When Dion Fortune reaches the last division of her book Psychic Self-Defense, she admits that all she can offer the layman are simple means of coping with the attack, “a manual of first aid rather than a treatise on treatment.” Far better is to come under the care of someone with “specially trained faculties and specially […]Read More Psychic First Aid
Dion Fortune’s Psychic Self-Defense (1930) is a book she would have preferred not to write. She acknowledges that to describe means of defending against psychic attacks requires divulging information about how psychic attacks are made, but she believed too that psychic attacks went unrecognized and were more common than one might expect, and so it […]Read More The Cabbalah and Magic, Malicious Magic, and Magical Mishaps
A disclaimer: My understanding of what Dion Fortune wrote is slight, as is my knowledge of the occult. I read Psychic Self-Defense because I was intrigued by Bowie mentioning the book and his use of “psychically damaged,” which I previously figured he used because of his antipathy toward psychiatry. Psychic Self-Defense defies summary. If I […]Read More Psychic Attacks
“Did you always wear a cross?” I ask. “No.” Bowie murmurs. “I only started wearing one a couple of years ago. It came around that same LA period. I just felt I’d been pretty godless for a few years. It’s no great thing, just a belief, or let’s call it the usual force. Or God? […]Read More Bowie’s Cross: A Tool for Psychic Self-Defense?
The release of Blackstar and its videos has generated speculation (again) on Bowie’s interest in the occult. Yes, there are allusions to so-called occult symbols, as there are to Christianity, as well, and to Bowie’s own ouevre. That the allusions to the occult are so obvious means that the occult isn’t any longer — hidden, […]Read More Bowie and Dion Fortune’s Psychic Self-Defense, Part 1